Sunday, June 20, 2010

painting lite



I had never known anything about Thomas Kinkade. I just knew that I didn't like his paintings.

Sentimentality, as literary critic Alan Jacobs says in a recent interview with Mars Hill Journal, encourages us to “suspend judgment and reflection in order to indulge deliberately in emotion for its own sake.” Reflection reinforces and strengthens true emotions while exposing those feelings that are shallow and disingenuous. Sentimentalists, however, try to avoid this experience of reality and try to keep people from asking questions by giving them pleasing emotions they have not earned. The shameless manipulation of our emotions, says Jacobs, is the ultimate act of cynicism.

Kinkade’s cottage fantasies offer this sort of emotional manipulation. The cottages are self-contained emotional safehouses in which the viewer can shut himself off from true emotions earned through a real encounter with reality, from the rough and sometimes harsh realities of creation, and—most importantly—from other people. The Cottage by the Sea offers a place where the viewer can enter the perfect world of Kinkade’s creation—and escape the messy world of Kinkade’s Creator.

2 comments:

Do Not Be Anxious said...

Hmmmm. Not sure I agree with this. I found some of Kinkade's spiritual writings to be "soft Christianity", but Christianity nonetheless. I have two of his paintings, gifts from a friend, and enjoy seeing the beauty therein. Beauty is a hard thing to discover and appreciate; my first visit to the Louvre was a disappointment, but now I could spend days there.
If you haven't read Dubay's book The Evidential Power of Beauty, I suggest it might open your eyes to the beauty of God's creations, and our poor efforts to express our feelings in a similar manner.

father michael said...

Thanks for commenting!

I have read part of Dubay's book on beauty and really enjoyed what I read.

I think my real problem with Kinkade's work is the fakeness of it. The best art reflects the beauty of creation - it draws our attention to it and helps us see it in a new way.

Good art (in my opinion)is like food that sustains us and refreshes us. To me, Kinkade's art is like sugar. It doesn't satisfy.

I'm not trying to condemn Kinkade or people who like his paintings, it's just that there is real art out there and Christians often settle for art that is saccharine - I see this in music, in architecture, movies ....