Wednesday, August 31, 2011

five things

1. Stained Glass and the Book of Revelation
Sadly in recent decades there was a casting off of these biblical roots in favor of a “meeting house” approach to church design. No longer was the thinking that our churches should reflect heavenly realities, teach the faith, and follow biblical plans. Rather the thinking was that the Church simply provided a space for the people to meet and conduct various liturgies.

In some cases the liturgical space came to be considered “fungible” in that it could be reconfigured to suit various needs: Mass today, concert tomorrow, spaghetti dinner on Wednesday. This thinking began to be set forth as early as the 1950s. Pews were often replaced by chairs which could be moved to suit various functions. And even in parishes which did not go so far as to allow spaghetti dinners in the nave, (mine did in the 1970s), the notion of a church as essentially a meeting space prevailed.

Thus churches looked less and less like churches and more like meeting halls. Bare essentials such as an altar, pews or chairs, a pulpit and very minimal statuary were used, but the main point was simply to provide a place for people to come together. There was very little sense that the structure was to reflect heaven or even remind us of it.
Christianity did not become a religion of service because Christians think it’s fun to be involved in charitable causes. It’s not some tradition that developed due to complicated socioeconomic forces acting on this religion’s adherents throughout the millenia. It’s not that Christians are just naturally nicer people than anyone else. What happened on the macro level to make Christian churches known throughout history as places of refuge for people in need is the same thing that happens on the micro level of the human heart when someone devotes his life to God. Simply put, it comes down to this: Wherever you find Christ, there you will also find all-encompassing, self-sacrificial love for others.


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